The Jehovah's Witnesses, among others, cite John 17:3 as a proof-text to deny the Trinity and claim that Jesus Christ is not God. Copyright © 2020, Bible Study Tools. With the glory - With the honor. The Prayer of Jesus. Proud member THE PROLOGUE TO THE GOSPEL OF JOHN. John 17:5 SUM PIC XRF ... --This clause admits of but one meaning--viz., that Jesus claimed for Himself the possession of the divine glory in His pre-existent state before the world was; and that He claimed this in personality distinct from, but in essence one with God. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . John 17:5, like all of Jesus’ prayers, must be read in the context of the Incarnation. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. For you granted him authority over all people that he might give eternal life to all those you have given him. John 17:5, ESV: "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed." John 17:5 Parallel Verses [⇓ See commentary ⇓] John 17:5, NIV: "And now, Father, glorify me in your presence with the glory I had with you before the world began." Before the world was - There could not be a more distinct and clear declaration of the pre-existence of Christ than this. There can be no explanation of John 17:1-5 of this chapter, which denies that our Lord Jesus Christ claimed for Himself that He was divine, and co-eternal with the Father. He says “… my glory that you have given me because you loved me before the foundation of … To understand John 17:5, we need understand that something may exist in the foreknowledge whilst not yet existing in actuality. of “In the beginning was the Word, and the Word was with God, and the Word was God.” With this pre-existent glory, which He veiled on earth, He asks to be reinvested, the design of the veiling being accomplished—not, however, simply as before, but now in our nature. 1. Please enter your email address associated with your Salem All-Pass account, then click Continue. John 17:5 is often used to prove the preincarnate existence of Jesus as the second person of the trinity. 1 John 2:1 and the Notes on 14:16) it may well be that here the Evangelist shows Jesus interceding for his disciples as Advocate/Paraclete. Again, in John 12:50 we read, "His commandment is—life everlasting" that is, the outward means of it. John 1:1-18 . James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. Glorify your Son, that your Son may glorify you. The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. She is "Babylon the great, the mother of prostitutes and of earth's abominations." In a previous lesson we stated that the prayer of Jesus in John 17 is "The Greatest Prayer Ever Prayed", noting four reasons... a. They were Yours, You gave them to Me, and they have kept Your word. And now, O Father, glorify thou me with thine own self. John chapter 17 KJV (King James Version) 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:. John 17 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . Thus says the LORD, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. The precise character of the glorification He looks for is here presented. The Jews have a notion that God will give to the King Messiah, (hlem lv dwbkh Nm) , "of the supreme glory" F7: the glory Christ prays for is, as he says. glorify thou me—The "I Thee" and "Thou Me" are so placed in the original, each beside its fellow, as to show that A PERFECT RECIPROCITY OF SERVICES of the Son to the Father first, and then of the Father to the Son in return, is what our Lord means here to express. Used, because the gift had Already been determined not to receive glory independently from the Father into that! Are from you great, the hour has come beside '' or `` alongside of. your word person. 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